Raghav
Well-known member
Tariq Ramadan argues for a new understanding of what it means to be a “moderate” Muslim.
New Statesman - Good Muslim, bad Muslim
New Statesman - Good Muslim, bad Muslim
may be he wanted it to happen before he went so that he would have got the chance to see the Muslim girls alsoYeah, we get it, SS. You went to Paris.
It's a debate I find hard to get involved in. I don't agree at all with France's reasons for banning it, but at the same time I don't feel entirely comfortable coming out in favour of burqa-wearing - it's true that I probably lack understanding of the culture and the reasons behind it, but I'm opposed to women being required to wear them.what do people think about the banning of the burqa in France?
i was just pulling your leg, monsieur.Errr...I don't get it? It's in the news a lot and directly related to what he talked about the fear of "islamization" of Europe - which is the reason a lot of people give for it.
I completely agree with that - the banning of minarets makes no sense at all. The burqa question is entirely different though. The question is do societies have a right to enforce their 'secularity' on someone? I mean, most western societies are thankfully based on the principles of enlightnement, which forbid many things - like female circumcision for example, regardless of your religious beliefs. Now, covering your face is hardly the same as child genital mutilation, and I am not comparing the two - but should a society expect that people who want to be part of that society agree and follow those secular values?It's a debate I find hard to get involved in. I don't agree at all with France's reasons for banning it, but at the same time I don't feel entirely comfortable coming out in favour of burqa-wearing - it's true that I probably lack understanding of the culture and the reasons behind it, but I'm opposed to women being required to wear them.
But yeah, I don't like their reasons for banning it and I don't think legislating against displays of cultural difference is a remotely clever way of promoting harmony and peaceful integration or quelling any perceived threat.
The minaret ban in Switzerland is one I do feel really strongly about. Absolutely disgusted by it.
What do you mean? They have no legal power aside from if the two willing parties make an agreement to accept their judgement. And that's only with civil matters anyways.I think this issue is not really that big a deal, what's a bigger deal are things like Sharia courts in Europe. That to me is the biggest betrayal of the enlightenment as you can possibly get. That should be the much bigger issue. How do you legalize a court like that? Now, the same goes for Jewish courts and others.
It's the same with the Islamic courts. The problem is, at least in the Muslim community, is the potential for intimidation to go to those courts. For example, in a court case in Britain where property was distributed to children when the father was deceased, the men got twice as much as the women. In a British civil court, they all would have gotten an equal amount.What do you mean? They have no legal power aside from if the two willing parties make an agreement to accept their judgement. And that's only with civil matters anyways.
I agree with this man completely and I'm pretty sure most people would agree with me.On the tread topic, I had a speaker today. He was an Islamic academic who is a specialist in Muslim culture around the world. In no way are his thoughts my own or anyone I am associated with. I include them just as his opinions address 'good' Muslims and 'bad' Muslims.
His thoughts on this:
The heart of the problem in the Muslim world is the form of Islam coming from Saudi Arabia. Most Muslims outside Saudi Arabia do not agree with it and the more conservative form of Wahhabi Islam, fuelled by pertro-dollars, coming out of Saudi is causing huge problems. The Arabization of the Muslim world is hurting the Islamic world.
He continued
"There is criticism from within the Muslim world but it is a small voice and not enough is being done by the USA and Europe to criticise the Saudi Wahhabi form of Islam. The West needs to focus on this and the source of the money that finances its expansion"
So what you were saying is, you don't think they should wear the burqa as a requirement, but if they choose to wear it, then that is their choice?It's a debate I find hard to get involved in. I don't agree at all with France's reasons for banning it, but at the same time I don't feel entirely comfortable coming out in favour of burqa-wearing - it's true that I probably lack understanding of the culture and the reasons behind it, but I'm opposed to women being required to wear them.
But yeah, I don't like their reasons for banning it and I don't think legislating against displays of cultural difference is a remotely clever way of promoting harmony and peaceful integration or quelling any perceived threat.
The minaret ban in Switzerland is one I do feel really strongly about. Absolutely disgusted by it.
I hate burqas with a passion, in the same way I hate tracksuit bottoms tucked into socks. They're absolutely hideous. Not that I'd want them banned or anything, but yeah, eww at burqas.I completely agree with that - the banning of minarets makes no sense at all. The burqa question is entirely different though. The question is do societies have a right to enforce their 'secularity' on someone? I mean, most western societies are thankfully based on the principles of enlightnement, which forbid many things - like female circumcision for example, regardless of your religious beliefs. Now, covering your face is hardly the same as child genital mutilation, and I am not comparing the two - but should a society expect that people who want to be part of that society agree and follow those secular values?
Now, there is a distinction here, because the question is not secular vs. religious, but sometimes it's Christians vs. Muslims - and that's a separate issue. But as far as I know, in France, they've also banned the wearing of crosses in schools. That at least is consistent - but they haven't banned the wearing of crosses in public, which is what this law is about. So if you're going be secular - fine, be secular - but be secular consistently.
I think this issue is not really that big a deal, what's a bigger deal are things like Sharia courts in Europe. That to me is the biggest betrayal of the enlightenment as you can possibly get. That should be the much bigger issue. How do you legalize a court like that? Now, the same goes for Jewish courts and others.
That's odd. Personally I don't give a damn about oddball Swiss laws. If you're in a foreign country and they don't like minarets then don't build any minarets.The minaret ban in Switzerland is one I do feel really strongly about. Absolutely disgusted by it.
It's not really about not just liking it though. I personally don't like them because it is such an obvious act of segregation and a very extreme form of anti-socialism (not in a political sense). It's just why we don't raise our kids to walk around with balaclavas on, it adds nothing towards a modern, racially cohesive society. If it was up to me, I'd ban them in all schools, hospitals and other public buildings (like courts and other government run offices) to start with.I hate burqas with a passion, in the same way I hate tracksuit bottoms tucked into socks. They're absolutely hideous. Not that I'd want them banned or anything, but yeah, eww at burqas.
Banning an item of clothing you don't like is pathetic. Ironically it's something I'd expect a theocratic Muslim country to do.