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Socialism and also ethics discussion thread

Ikki

Well-known member
Since we have advanced technology the fact we no longer even need to eat meat, the awareness that because something is an animal does not mean we can not improve those animals live and consider if we should continue to behave in the manner we have always behaved.... there is many arguments for changing these things, won't be done overnight and there is merits and counter arguments.

"But this is the way it is" is not a counter argument it is an acceptance of current life without thought to improve or move forward as a society, it is a non- and lack of thought.
Our environment and our intellect is also advanced to the point that we don't need to live in cities, so your point falls at that hurdle. If your ultimate aim is to keep animals alive then both aims are wrong and it is even arguable that consuming animals is better than destroying whole species.

You also didn't argue for whom? I think the animals would rather us go back to living as tribal nomads as well as us not eating them. The argument is not 'this is the way it is". It is that your aim is inconsistent and indeterminable.
 

Ikki

Well-known member
To expand further: you can't call out utility then make the argument that we can live in cities but shouldn't eat animals because we don't need to. Because you're essentially arguing that the utility of eating them doesn't exist therefore it is morally correct to not eat them. That basis is not of compassion but utility.
 

harsh.ag

Well-known member
Hendrix and StephenZA saying - Given that we live in cities, we can minimize harm to animals by changing some of our habits and that's what my personal morality says we should be thinking about doing.

Ikki - You live in cities and lecture people on what they should do. You should move away from a city and civilization. Your aims are indeterminable.

Neither is listening to the other. Classic.

Hendrix and StephenZA - You can't use "we" in this thread because Ikki will jump all over you. You have to use only "I". If you try to speak for others, even in an abstract ethics discussion (which is supposed to be one of the main points of the renamed thread), he will jump on you for trying to lecture people given your personal actions and dirty hands.
 

hendrix

Well-known member
What I'm willing to own in this discussion about animals is something everyone else has to own: that we don't care about animals over human beings..
I care more about human beings than I do about animals. If you had any level of reading comprehension you would understand this

And if keeping them alive is compassionate then eating them is probably not even the highest concern.
what?

It's fruitful for us individually to consider what we can do to lessen this harm but it's misplaced to lecture others when all of our starting points allow coercion against animals.
Two parts of your sentence contradict the other.
 

Uppercut

Well-known member
It's not about whether nature is better for them and it's not about their welfare, it's about what we're doing to them.

It's also not about being worthy of existence. It's about the continual selective breeding for traits which suit us, not them. The myriad of genetic diseases suffered by all of the domesticated animals is part of it, but the main thing is simply I would not like someone to tell me who I can and who I can't have *** with. I would not like for someone to prevent me from meeting other members of my society.

You are coming from a utilitarian way of thinking and it's not letting you see the inherent immorality here.
So I reach something vaguely utilitarianism-ish when none of my red lines have been crossed. To me, your way of thinking about the subject idealises a world without humans- not that you think it produces particularly good outcomes, just in that it’s ‘natural’ and therefore deserves to be protected by a very wide range of categorical imperatives. The result is that doing nothing is almost always better than doing something.
 

hendrix

Well-known member
Hendrix and StephenZA saying - Given that we live in cities, we can minimize harm to animals by changing some of our habits and that's what my personal morality says we should be thinking about doing.

Ikki - You live in cities and lecture people on what they should do. You should move away from a city and civilization. Your aims are indeterminable.

Neither is listening to the other. Classic.

Hendrix and StephenZA - You can't use "we" in this thread because Ikki will jump all over you. You have to use only "I". If you try to speak for others, even in an abstract ethics discussion (which is supposed to be one of the main points of the renamed thread), he will jump on you for trying to lecture people given your personal actions and dirty hands.
I would say that a modern city is a far less environmentally damaging proposition than the same number (read: millions) of people living out on farms with no apartment buildings, no centralised sewage system, no wastewater treatment, and a million percent more land use.

Now obviously, you still have to feed those people. Which you should aim to do as efficiently as possible by basing the majority of the diet on low impact crops (so long as they also meet the health requirements) (and obviously not being a nazi about it, we all have to live a little sometime).
 

harsh.ag

Well-known member
What Ikki has done essentially is made any discussion of what someone thinks others should be doing impossible to have (outside of his rights framework).
 

Ikki

Well-known member
Hendrix and StephenZA - You can't use "we" in this thread because Ikki will jump all over you. You have to use only "I". If you try to speak for others, even in an abstract ethics discussion (which is supposed to be one of the main points of the renamed thread), he will jump on you for trying to lecture people given your personal actions and dirty hands.
Yes, someone can determine their own moral persuasions for lessening this harm but pretending as if there is a widely consistent and accepted way to do that is nonsense. The only consistent point is that we all, one way or another, harm animals because ultimately we do not give them human rights and use them for our own aims.

Calling out someone for not being "better" is simply nonsense. You are determining what is better, not the animals and not anyone else.

What Ikki has done essentially is made any discussion of what someone thinks others should be doing impossible to have (outside of his rights framework).
Not really, that's just too vague. It definitely applies to certain discussions, this being one of them.
 
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harsh.ag

Well-known member
I would say that a modern city is a far less environmentally damaging proposition than the same number (read: millions) of people living out on farms with no apartment buildings, no centralised sewage system, no wastewater treatment, and a million percent more land use.

Now obviously, you still have to feed those people. Which you should aim to do as efficiently as possible by basing the majority of the diet on low impact crops (so long as they also meet the health requirements) (and obviously not being a nazi about it, we all have to live a little sometime).
But this is obviously totalitarian and essentially means replacing the market system which will probably have bad consequences for humans.
 

hendrix

Well-known member
So I reach something vaguely utilitarianism-ish when none of my red lines have been crossed. To me, your way of thinking about the subject idealises a world without humans- not that you think it produces particularly good outcomes, just in that it’s ‘natural’ and therefore deserves to be protected by a very wide range of categorical imperatives. The result is that doing nothing is almost always better than doing something.
This is mostly true, yes.

The result is that doing nothing is almost always better than doing something.
Except I'll say this: Domesticating horses enabled humankind to travel and learn and share knowledge far quicker than we could have before. I don't hate that it happened. I just think it should stop now. Ditto re: eating meat and dairy and eggs and fishing etc. Hell - ditto re: oil and petroleum and coal. It was great that we developed those technologies - now we should move on.
 

hendrix

Well-known member
But this is obviously totalitarian and essentially means replacing the market system which will probably have bad consequences for humans.
Lol.

For IKKI: I'm saying "should" as the moral imperative. I'm not a dictator.
 

Ausage

Well-known member
What, do you think I'm saying this should happen overnight? Don't be ridiculous. It's obviously a gradual process that happens over years of phasing out.
It doesn't matter whether it happens overnight or over whatever timescale you want. The vast majority of domesticated dogs wouldn't survive in the wild. You're talking about breeding a species out of existence.

Anyway you lost me way back at "the domestication of dogs is unethical" so I'm not really invested in this part of the argument. I was just arguing that your position wasn't a pragmatic one and I don't think the timescale changes that.
 
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Top_Cat

Well-known member
Except I'll say this: Domesticating horses enabled humankind to travel and learn and share knowledge far quicker than we could have before. I don't hate that it happened. I just think it should stop now. Ditto re: eating meat and dairy and eggs and fishing etc. Hell - ditto re: oil and petroleum and coal. It was great that we developed those technologies - now we should move on.
This reminds me of Louis CK's bit that we have enough porn.

....is my contribution to the thread.
 

Gnske

Well-known member
This reminds me of Louis CK's bit that we have enough porn.

....is my contribution to the thread.
Yeah exactly, and I think I can add something to this.

Let's say you're a man, for some of you this won't be hard to imagine but here's the point. You have a woman, you domesticate and enslave her to your cult of personality infused with the toxic masculinity that has kept women down since the first homo sapiens organized space to include an area specifically for cooking.

Now, how can you justify this woman's enslavement knowing all those juicy things she can do to you, you can do for yourself with toys and the internet. Hell you can breed without ever enslaving a woman now. So to me, as a society don't we have the duty to free all women from this eternal struggle?
 

StephenZA

Well-known member
Hendrix and StephenZA saying - Given that we live in cities, we can minimize harm to animals by changing some of our habits and that's what my personal morality says we should be thinking about doing.
I don't think I spoke anything about cities or even animal rights here... Read through my posts, I was neither agreeing or disagreeing with Hendrix regarding his views on animals, I did use his argument illustratively, when trying to answer a question regards 'what is better', with Ikki. I was pointing out he was not contradicting himself. What I will add is that I don't think cities have anything to do with animals directly, maybe consequentially, like many things that have unintended consequences, good and bad.

No, it's just straightforward logic. Someone who doesn't care if whole species are wiped out does not get to lecture someone else about not eating animals because of compassion.

His pragmatism is contradictory because his reasoning is based on compassion for animal lives. You can't call out utility as bad when in essence his pragmatism is also based on utility. He obviously doesn't object to technology and living in cities, so what makes him compassionate is just his arbitrary barometer which conveniently leaves out his own uncompassionate lifestyle.

What's better? Keeping their species alive, even if we eat them, or killing them off altogether by altering their habitats? This is not something you can simply wipe your hands of and there is no defined aim to go towards. If my position is keeping the status quo, so is his.

You haven't answered my question either: Better compared to what and who considers what is better?
E.g.: Since we have advanced technology, the fact we no longer even need to eat meat, the awareness that because something is an animal does not mean we can not improve those animals live and consider if we should continue to behave in the manner we have always behaved.... there is many arguments for changing many societal issues/ideas, won't be done overnight and there is merits and counter arguments.


"But this is the way it is" is not a counter argument to any attempt to improve society, it is an acceptance of current life without thought to improve or move forward as a society, it is a non- and lack of thought.
Our environment and our intellect is also advanced to the point that we don't need to live in cities, so your point falls at that hurdle. If your ultimate aim is to keep animals alive then both aims are wrong and it is even arguable that consuming animals is better than destroying whole species.

You also didn't argue for whom? I think the animals would rather us go back to living as tribal nomads as well as us not eating them. The argument is not 'this is the way it is". It is that your aim is inconsistent and indeterminable.
You asked me for an example of how we could possibly improve earlier, be better, that was the point of my previous posts. I was neither agreeing or disagreeing with Hendrix regarding his views on animals, I was using his argument illustratively. I was pointing out he was not contradicting himself, he was being idealist but also pragmatic (which do not contradict). Your response is not an argument, it is "you are wrong!" because I disagree and dont tell me what is better. And my responses were not inconsistent or indeterminable, you don't even know what my thoughts on the subject regarding animals are...

Yes, someone can determine their own moral persuasions for lessening this harm but pretending as if there is a widely consistent and accepted way to do that is nonsense. The only consistent point is that we all, one way or another, harm animals because ultimately we do not give them human rights and use them for our own aims.

Calling out someone for not being "better" is simply nonsense. You are determining what is better, not the animals and not anyone else.
I have consistently talked about society trying to become better, and sometimes (when talking 'rights' earlier in the thread) what will make it better or if we are even heading in the right direction. I have not stated if anybody is better. No my aim is to try have a discussion. Your aim is not to have the discussion. I have no problem with you disagreeing with me on how society can improve. I've disagreed with Hendrix before, I've disagreed with a number of posters. What we have managed to do is put our argument and points across with a discussion, whether we convinced each other of the arguments we made or not.

What you do is 3 classic misdirects and logical fallacies....(1) Special pleading (changing the goal posts); (2) black or white (when you think that only 2 possibilities exist) and (3) beg the question (circular logic).

What I have personally asked in this thread, is should we continue living in the same way as we have in the past, or is there a better way particularly as our technology and understanding advances? Rather than just keep things as they are... it is called progress and I'm definitely for progress, particularly progress of thought. What I am not in favour of is no thought and disregarding of arguments because it does not fit a persons view point, and/or it makes people have to change the way they think and do things.
 
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